Why?
It is not really a theological question. It is a cry of frustration from somewhere deep inside you.
Why did I do it again?
I didn't want to. I knew it was wrong. I told myself I wasn't going to do it again. I prayed about it. I asked God to forgive me. Maybe I even went weeks or months without doing it. I thought I had finally overcome it.
And then I did it again.
Why?
Maybe the problem isn't that you don't sincerely want to change.
Maybe the problem is that wanting to change and understanding how change actually takes place are two very different things.
Wanting To Is Not the Same as Knowing How
Suppose someone you deeply love needs open-heart surgery, and somehow you are the only person available to perform it.
You desperately want to save them. There is no question about your sincerity. You have never wanted anything more in your life.
So you decide to give it everything you have.
You take an entire week and study heart surgery sixteen hours a day. You read everything you can find. You watch surgical procedures. You study diagrams of the heart. You order the instruments and equipment you will need. You barely sleep because you are determined to be ready.
At the end of that week, you stand beside the operating table with everything prepared.
But there is still one enormous problem.
You are not a heart surgeon.
You may be sincere. You may be committed. You may have studied harder that week than you have ever studied anything in your life. You may have purchased every instrument a heart surgeon uses.
But none of that means you know how to perform heart surgery.
No amount of sincerity can tell your hands exactly where to make the incision. No amount of determination can give you the understanding that years of medical training and surgical experience produce. In fact, all your effort could make the situation worse because you now have the tools to attempt something you still do not understand how to do.
Your problem isn't desire.
Your problem isn't sincerity.
Your problem isn't even effort.
You don't know how.
Could the same thing be true about the sin you have been fighting?
You sincerely want to stop. You love Christ. You know what you are doing is wrong. So you pray more. You study your Bible more. You make another commitment. You become more disciplined. You put even more effort into changing.
And when you fall again, you conclude that you must not have tried hard enough.
So you try even harder.
But what if effort was never the real problem?
What if, like the person standing beside that operating table, you desperately want the right result but simply do not understand how that result is accomplished?
Perhaps the reason you keep returning to the same sin is not that you don't want freedom badly enough.
Perhaps no one has ever shown you what the real problem is.
The Short Answer
You may keep falling into the same sin not because you do not love Christ, lack sincerity, or simply have not tried hard enough. You may be trying to stop the visible sins without understanding the deeper sin dwelling within that is producing them. In the Re-Forming framework, lasting transformation is more than controlling outward behavior. Christ exposes the false understanding upon which a sinful structure has been formed and gives the understanding that brings truth, renewal, and transformation from within.
What If We Have Been Solving the Wrong Problem?
You cannot solve a problem until you correctly identify it.
If the problem is simply that you keep making the wrong choice, then the solution seems obvious: learn to make the right choice.
But what if making the wrong choice is not the root problem?
What if the outward sins you are trying desperately to stop are the visible result of something deeper?
For most of my Christian life, I didn't understand that distinction.
For nearly fifty years, I studied the Bible. I accumulated an enormous amount of biblical knowledge. I knew Scripture. I knew theology. I could explain passages and discuss doctrines.
But eventually there was a question I could no longer avoid:
Why wasn't all that knowledge transforming me?
Pornography was still there.
Anger was still there.
Control was still there.
Cursing—especially when I was driving—was still there.
I knew these things were wrong. I wanted them gone. I had Scripture. I had prayer. I had knowledge. I had sincerity.
Yet I was not being transformed.
Eventually I began to realize that perhaps my problem was not that I hadn't studied the Bible enough. Perhaps I had been reading the Bible through a framework that determined in advance what I was willing to see.
That framework was safe.
If Scripture said something that fit what I had already been taught, I accepted it. But when Scripture seemed to say something that challenged the boundaries of that framework, it was easy to soften the words, explain them away, or call them figurative.
Eventually, I became tired of being safe.
I wanted to know what Scripture was actually saying, even if what I discovered challenged what I had believed for decades.
That brought me back to Romans 7.
What If Paul Meant What He Said?
Paul makes an extraordinary statement:
“But in fact it is no longer I that do it, but sin that dwells within me.”— Romans 7:17 (NRSV)
Then he says essentially the same thing again:
“But if I do what I do not want, it is no longer I that do it, but sin that dwells within me.”— Romans 7:20 (NRSV)
Most Christians have been taught to understand language like this as a figure of speech. Sin is an abstract concept, we assume, and Paul is simply describing it as though it were alive.
But I began asking a question I had rarely allowed myself to ask:
What if it isn't a figure of speech?
The Bible certainly uses figures of speech. The question isn't whether figurative language exists in Scripture.
The question is whether we sometimes decide something must be figurative because taking it literally would challenge the theological framework we already have.
Consider Wisdom in Proverbs. Wisdom speaks. Wisdom calls aloud in the streets. Wisdom invites people to listen.
We immediately say, “That is personification.”
But why are we so certain?
The New Testament calls Christ “the wisdom of God” (1 Corinthians 1:24). John describes Christ as the true light who gives light to everyone (John 1:9).
Does that prove that every reference to Wisdom in Proverbs is Christ? No.
But perhaps it should make us willing to reconsider how quickly we sometimes label biblical language figurative.
So let's do something different with Romans 7.
For a moment, set aside what you have been taught about what sin must be.
Simply look at what Paul says sin does.
Sin as a Concept Is Static
In Romans 7:8, Paul says that sin “seized an opportunity.”
Think about that.
To recognize an opportunity, there must first be awareness that an opportunity exists. A concept cannot recognize an opportunity.
But sin doesn't merely recognize the opportunity.
It seizes it.
Then Paul goes further:
“For sin, seizing an opportunity in the commandment, deceived me and through it killed me.”— Romans 7:11 (NRSV)
Look at the progression.
Sin recognizes an opportunity.
Sin seizes the opportunity.
Sin uses that opportunity to deceive Paul.
And through that deception, sin accomplishes an objective: it kills him.
This led me to a conclusion within the Re-Forming framework: sin as a concept is static; sin as a living spiritual entity is dynamic.
A concept does not recognize opportunities. A concept does not seize them. A concept does not deceive someone and use that deception to accomplish a goal.
Living things do those things.
Then Paul tells us something even more disturbing.
This sin doesn't merely attack him from outside.
It dwells within him.
What if Paul is telling us exactly what the problem is?
If so, perhaps we have spent years trying to stop our sins while never understanding the sin dwelling within us that is producing them.
That raises another question:
How did it get there?
How Did the Tiger Get Into the House?
Imagine seeing a beautiful tiger outside your house.
It appears calm. It seems harmless. You become fascinated with it.
Eventually you open the door and let it inside.
Then the tiger begins destroying your house.
You are responsible for opening the door.
But that doesn't mean you can control what the tiger does after you let it in.
That distinction is important.
We can be responsible for allowing something entrance while eventually becoming unable to control what it does after it has become established within us.
So how did we open the door?
This is where what I call the Nine Progressions becomes important:
Suggestion → Focus → Understanding → Agreement → Gathering → Experience → Repetition → Operation → Fruit
Consider anger.
It might begin with a seemingly simple suggestion:
Anger puts me in control.
Then comes focus.
Once you begin focusing upon that suggestion, you start noticing things you may never have noticed before.
The angry person on television wins the argument.
The angry person intimidates someone and gets his way.
People withdraw from an angry person.
Nobody wants to challenge him.
The suggestion tells you what to look for, and focus causes you to begin noticing it.
Eventually those observations begin coming together.
That is what I mean by understanding.
Separate pieces come together until they form something that appears to make sense:
Anger puts me in control.
Then comes Agreement.
Agreement Is More Than Saying Yes
Agreement is much more than intellectually saying, “Yes, that's true.”
Think about a wedding.
When someone says, “I do,” those are only two words, but they represent much more than two words.
I understand what I am entering.
I desire it.
And I commit myself to it.
That is Agreement.
And this is where Scripture gives us a remarkable description of what happens.
James writes:
“But one is tempted by one's own desire, being lured and enticed by it; then, when that desire has conceived, it gives birth to sin, and that sin, when it is fully grown, gives birth to death.”— James 1:14–15 (NRSV)
Notice the word “when.”
Something reaches a point at which desire conceives.
You may not consciously know when that moment occurs. There may be no announcement.
But something has changed.
In the Re-Forming framework, Agreement is a conception driven by desire.
And I believe James's language should challenge us.
What if conception, birth, growth and maturity are telling us more about spiritual formation than we have realized?
Once something is conceived, it grows according to its nature.
The remaining Progressions describe that maturation.
What Is Conceived Grows in Secret
After Agreement comes Gathering.
Think about a child developing in the womb.
For months, development occurs in secret. The child is gathering everything necessary for birth, but nobody can watch that development happening from the outside.
Something similar can happen with sin.
The person may not know that anything is developing.
Then one day it announces itself.
Our man explodes in rage at home.
Perhaps afterward he looks at his wife.
He sees the fear on her face.
He looks at his children.
And suddenly he realizes:
I have a problem.
But that is not necessarily when the problem began.
That may simply be when what had been developing in secret finally became visible.
Then comes Experience.
The man experiences the control anger gives him.
Everyone becomes quiet.
People back away.
Nobody challenges him.
And for a moment, he likes it.
The original suggestion appears to have been right:
Anger puts me in control.
We can see something similar in Genesis. Adam and Eve ate, and their eyes really were opened. For a moment, what had been promised may have appeared to be true.
Then they discovered the price.
Our angry man experiences the power anger appears to give him, likes that experience and repeats it.
And repetition causes what was conceived to continue growing.
Eventually it reaches Operation.
Now sin is mature.
And suddenly Romans 7 begins sounding very different.
“For I do not do the good I want, but the evil I do not want is what I do.”— Romans 7:19 (NRSV)
The man may now desperately want to stop being angry.
He sees what it is doing to his marriage.
He sees what it is doing to his children.
He hates what he becomes.
He apologizes.
He promises never to do it again.
And he means it.
Then he does it again.
That is the WHY.
By the time you are desperately fighting the outward behavior, you may be fighting the fruit of something that has already matured into Operation.
But there is good news.
You Don't Have to Undo All Nine Progressions
When I first began understanding this process, another question became obvious.
If something developed through all these Progressions, do I now have to go backward and dismantle every stage?
No.
Because the entire structure has a keystone.
That keystone is understanding.
Everything was constructed upon an understanding that appeared to be true.
Remove the keystone and the structure collapses.
But here is something extremely important:
You cannot manufacture the understanding that will transform you. It has to come from the Lord.
Otherwise, “getting understanding” simply becomes another version of trying harder.
Pray harder.
Study harder.
Think harder.
Try harder to discover your problem.
That isn't what I am talking about.
Paul told Timothy:
“Think over what I say, for the Lord will give you understanding in all things.”— 2 Timothy 2:7 (NRSV)
Notice both parts.
You think.
The Lord gives.
There is participation, but the understanding itself is received.
That is critical.
You don't renew your mind by manufacturing better thoughts.
Your mind is renewed as the Lord gives you understanding.
Sometimes that understanding may come in only a few words.
But those few words can change everything.
“Stay. I Want You to Stay.”
Return to our angry man.
I would not tell him to ask the Lord about his anger and then sit silently waiting for an audible answer.
In that kind of waiting, we can easily begin supplying our own answers.
Instead, I would encourage him to begin thinking about his anger.
Think about the times it worked.
Think about the control it seemed to give you.
Think about what happened when you became angry.
Let your thoughts flow.
And within that flow of thought, you may recognize another thought entering—something received rather than produced, carrying wisdom you know you did not manufacture.
For this man, suppose it is simply:
Stay. I want you to stay.
He stops.
What?
Stay?
What does that have to do with my anger?
Instead of trying to create an answer, he thinks about what the Lord has said.
Stay. I want you to stay.
And gradually things begin coming together.
His father had wanted a girl.
He never felt wanted.
So he learned to hide.
He hid in books.
He hid in sports.
He hid in friends.
He hid in pornography.
He hid in music.
And eventually he learned to hide in anger.
Suddenly something he had never understood before becomes clear.
Anger wasn't merely giving him control. Anger was giving him somewhere to hide.
When he became angry, people backed away.
When they backed away, he didn't have to remain exposed.
Anger became his covering.
And suddenly those few words from the Lord illuminate his entire life:
Stay. I want you to stay.
Stay with your wife.
Stay with your children.
Stay with Me.
Stay when you feel exposed.
Stay when you feel vulnerable.
You don't have to hide anymore.
You can stay.
And suddenly the keystone has been exposed:
Anger enables me to hide.
But now the Lord has given him another understanding:
I don't need to hide. I can stay.
A Lie Has No Strength of Its Own
This is where transformation becomes very different from behavior modification.
The man doesn't have to spend the rest of his life repeating:
I will not get angry. I will not get angry. I will not get angry.
The Lord has exposed the lie upon which the structure was built.
And a lie has no reality of its own.
Think about darkness.
You don't wrestle darkness out of a room.
You turn on the light.
And darkness disappears.
In the same way, when the Lord brings understanding, the lie is exposed by truth.
It loses the thing that sustained it.
The structure built upon that lie collapses with it.
That is why a sin structure can be incredibly powerful in its operation while being surprisingly fragile in its construction.
It may have controlled someone's life for decades.
Yet the entire structure may ultimately rest upon an understanding that isn't true.
When the Lord exposes that lie, the structure loses its foundation.
And if sin requires a structure within our members in which to dwell and operate, when that structure disappears, sin loses its dwelling place.
Where does it go?
I don't know.
I don't need to know.
What matters is that the structure in which it operated is gone.
This Is Why Understanding Must Come From the Lord
This distinction cannot be overstated.
The solution is not merely learning more Bible facts.
I spent nearly fifty years accumulating Bible knowledge.
Knowledge and understanding are not necessarily the same thing.
The understanding that transforms is something the Lord gives.
Sometimes it begins with only a few words:
Stay. I want you to stay.
At first those words may seem almost insignificant.
But as you think about what He has given you, they begin expanding.
Connections appear that you never saw before.
Events from your childhood suddenly make sense.
Patterns in your relationships become visible.
Behaviors that seemed unrelated reveal a common root.
Sometimes a few words from the Lord can illuminate your entire life.
This is the renewing of the mind—not merely forcing yourself to think differently, but receiving understanding from the Lord that exposes what was false and allows you to see what is true.
From Romans 7 Toward Romans 8
Romans 7 describes a terrible condition:
“It is no longer I that do it, but sin that dwells within me.”
But Romans 7 was never intended to be our destination.
There is a Romans 8.
And the biblical story of formation does not end with what sin has formed within us.
Paul writes in Galatians:
“My little children, for whom I am again in the pain of childbirth until Christ is formed in you...”— Galatians 4:19 (NRSV)
Those words should challenge us too.
Paul does not merely speak about Christians learning to behave more like Christ.
He speaks about Christ being formed in us.
James speaks of desire conceiving, sin being born and eventually becoming fully grown.
Paul speaks of childbirth and Christ being formed within.
What if Scripture is revealing something much deeper than behavior modification?
In Re-Forming, I have come to understand that the “Christ in us” begins as a baby and grows toward maturity.
That may be an uncomfortable idea.
Good.
Don't immediately reject it because it doesn't fit safely within what you have always been taught.
Look at the Scriptures.
Think about what they say.
And remember Paul's words to Timothy:
“Think over what I say, for the Lord will give you understanding in all things.”— 2 Timothy 2:7 (NRSV)
Think.
But don't manufacture the answer.
Let the Lord give you understanding.
So Why Do I Keep Falling Into the Same Sin?
Perhaps now we can answer the question differently.
You may keep falling into the same sin not because you don't love Christ, not because you aren't sincere, and not simply because you haven't tried hard enough.
You may have been fighting the wrong problem.
You have been trying to stop the visible sins while never understanding the sin dwelling within that is producing them.
You have been fighting the fruit while Christ wants to expose the understanding upon which the structure was built.
And that is where transformation begins.
Not with another promise to try harder.
Not with condemnation.
Not with another attempt to control yourself.
But with an encounter with Christ in which the Lord gives you understanding.
You think.
He gives.
His light exposes the lie.
The structure collapses.
And what once seemed impossible to change can finally begin to lose its power.
That is the difference between merely modifying behavior and being Re-Formed from within.
Continue the Discovery
If this article describes the frustration you have experienced, continue exploring the Re-Forming message and discover why lasting transformation is not simply about managing behavior, but about Christ reconstructing what has been formed within.
Explore the Re-Forming Message →Discover Re-Forming: Transformation Through Reconstruction →Scripture quotations are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.